Social Media

8 01 2012

Our society is driven today largely due to an infatuation with an online presence.  We are connected at our desk, on the road, in the air, at home, at play, at breakfast, lunch and dinner and all points in between.   A significant piece of time is spent in online social environments, such as Facebook.

Facebook began in 2004 and according to recent stats has more than 800 million active users.More than 50% of our active users log on to Facebook in any given day

Average user has 130 friends

More than 900 million objects that people interact with (pages, groups, events and community pages)

Average user is connected to 80 community pages, groups and events

On average, more than 250 million photos are uploaded per day

More than 70 languages available on the site

More than 75% of users are outside of the United States

Over 300,000 users helped translate the site through the translations application

On average, people on Facebook install apps more than 20 million times every day

Every month, more than 500 million people use an app on Facebook or experience Facebook Platform on other websites

More than 7 million apps and websites are integrated with Facebook. More than 350 million active users currently access Facebook through their mobile devices

As one can quickly see, Facebook is a force to be reckoned with considering its popularity and use by hundreds of millions of people.  Staying in touch with family, friends, co-workers and sharing communications (photos, videos, opinions, raves and rants and quite frankly sometimes TMI) is part of our society and culture.

Since Facebook or any other social media tool (Twitter, YouTube, Flickr, blogs, etc.) is neither a right nor wrong concept, then Christians can participate without violating the will of God.

“Like any piece of technology, Facebook is neutral – neither good nor evil. Its moral value will be decided by how we intentionally employ it. So, for Christians, what’s true for our behavior on Facebook is true for all of life: everything we do should be done to the glory of God” (1 Corinthians 10:31) (Christian Worldview Journal, May, 2010).

Using media or any other medium however, should not cause or encourage us to abandon our Christianity!  Are we not to live after Christ all the time, online and offline, at worship, at home, at work, at the ball field, on vacation?

Christian Principles to Remember

“Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear” (Ephesians 4:29).   To cut to the chase, it is disappointing to say the least when Christians young and old use foul, obscene language online, in print, forever recorded.  On occasion, parents removing it from their children’s posts are too late because many have already read it.  “But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth” (Colossians 3:8).

“Training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age” (Titus 2:12).  Talking trash, posting immodest photos, having friends that post unChristlike comments and statements on our feed is certainly feeding the devils appetite.

“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets” (Matthew 7:12).   Telling someone “off” or retaliating or humiliating another via unkind posts is not in keeping with what Jesus desires for His followers.   Have we forgotten the “golden rule”?

“Bad friends will ruin good habits” (1 Corinthians 15:33 NCV).  No one is perfect, but God warns us in His Word to be careful in choosing our friends.  Those whom we associate with can help us or hurt us.  We may be deceived or led down the wrong path because of the influence of our friends.  What do your friends post on Facebook?  Do they curse in their posts?  Do they write filthy sayings, jokes, or make derogatory statements about others?  What kind of pictures are they posting?  Drinking alcohol, giving the middle finger, profanity, encouraging a sinful lifestyle, immodest dress (both male & female), obscene music & movie lyrics, daily “woe is me” negativity, boasting and bragging, these are some of the disappointing pitfalls that have been witnessed on pages of Christians.

Facebook envy

The sin of envy has made such an impact that it has its own entry in the Urban Dictionary.  “The feeling you get when you come across an old friend on Facebook and realize that their life turned out way better and is more interesting than yours” and “Used to describe people who encounter a social networking profile with more friends and feel upset about it”  (UrbanDictionary.com).

Psychologist Dr. David Swanson has stated:

“What you put on display is how great your life is–the cars you drive, the vacations you go on. Nobody’s life is that perfect and so, whenever you start to compare your life to those images, you’re going to be depressed, because you’re going to feel like your life is lacking” (Study shows some suffer from ‘Facebook envy.’ cnet.com).

Another pointed out in the same article that

“Most of us tend to play up the positive aspects of our lives while excluding the negative. The result is that a Facebook profile never tells the whole story. And we end up comparing ourselves to a one-dimensional version of someone else’s life…and Alex Jordan, who led the studies while a Ph.D. student in Stanford’s psychology department, told CBS News, “If we could overcome the need to compare ourselves to other people–to keep up with the Joneses, then maybe these effects described (in the study) wouldn’t be a problem” (‘Facebook envy’.  cnet.com).

Envy or jealousy is a negative feeling which causes one to look at another because they have something or are accomplishing something you are not.  Coveting is related to envy since it is to desire what another has to the point that you will not only do whatever is necessary to attain it, you will also do whatever is necessary to keep another person from having it.  You don’t covet their possessions without desiring that they do not have them either.  “So put away all malice and all deceit and hypocrisy and envy and all slander” (1 Peter 2:1).

Self-Comparison – The Pitfalls

As we navigate our way through the online social networks another danger we must be aware of is comparing our self to another in a way that is not edifying.  One writer commented:

Do you base your happiness on how you stack up against a neighbor, a coworker, a sibling, a friend, or a celebrity? It is easy to think that if you had her body, her house, her knowledge, her husband, her job, her beauty, her intelligence, her personality or her money, that you’d be happy. But, that kind of thinking is a trap! When we compare ourselves with others, we presuppose that there is one right way to “be.” There isn’t. Everyone has great qualities. Everyone has great worth. And, everyone is different.

Another pitfall of this kind of thinking is that it makes comparing self with others a yardstick for self-esteem. If all of our worth is focused outside us, our self-esteem will rise and fall as external circumstances change. If we struggle with illness or aging and someone younger, richer, prettier, or smarter moves in next door, suddenly we feel worthless. And, that’s an unhappy way to live.

The truth is that there will always be someone who is better than we are in almost every area of life, just as there will always be someone who isn’t up to our level. So, we can’t compare ourselves with others without becoming either arrogant or insecure. You started life with a personalized package of gifts and challenges. No one else has lived your life, so, no one else can be compared with you—and visa versa (http://www.divinecaroline.com/22189/41826-rise-comparing-yourself-others).

Focusing on our uniqueness as individuals and how we must stay focused on what we can do with what we have been given will produce satisfaction and true happiness.  If we focus ourselves on trying to be someone else we miss the true meaning of our individuality and existence.  God created each of us with different talents, abilities, and opportunities.  We should use what we have to His glory and not be depressed about what someone else has.

One Facebook user observed the challenge most of us face to keep our minds focused when we are reading about others.

The trouble with Facebook is that people’s lives often can come across as “perfect.” There’s the business contact that jets off to New York to meet with powerful media, the stay-at-home mom who spends hours in creative play with her children, the family that heads to Disney every spring break, the couple packing for a cruise. Everything is so…perfect. And sometimes, somewhere inside of me, attitudes like envy, discontentment, and ungratefulness, begin to creep out (http://www.christian-parent.com/finding-contentment-facebook-world).

Facebook Depression among Youth

The following lengthy quote sheds light on how social media can affect our youth.  The American Academy of Pediatrics…issued a new clinical report, “The Impact of Social Media Use on Children, Adolescents and Families,”… detailing both the negative and positive effects of social media use on youth and families.  The report points out that the number of preadolescents and adolescents using such sites as Facebook and MySpace has increased dramatically during the last five years.

Gwenn O’Keeffe, MD, FAAP, co-author of the clinical report, says social media, rather than face-to-face interaction, is the primary way some teens and tweens interact socially. “A large part of this generation’s social and emotional development is occurring while on the Internet and on cell phones,” she stated in the report.

“Facebook is where all the teens are hanging out now. It’s their corner store,” O’Keeffe illustrated, according to The Associated Press.

While the benefits of social media participation include staying connected with friends and family, making new friends, community engagement, and enhancement of creativity, the AAP report cautions that using the online sites becomes a risk to youths more often than most adults realize.  Among the potential harms are cyber bullying, social anxiety, severe isolation, and now what doctors are identifying as Facebook depression.

“Acceptance by and contact with peers is an important element of adolescent life. The intensity of the online world is thought to be a factor that may trigger depression in some adolescents,” the report points out.

Facebook offers other unique features that could make it particularly tough for kids trying to fit in.

According to O’Keeffe, the number of Facebook friends, status updates and photos of happy people are some of the factors that could contribute to depression. It can be more painful than sitting alone in a school cafeteria, O’Keeffe said, as reported by APP.

For Rhett Smith, a therapist and part-time pastor to youth and families, the latest AAP report confirms what he and many others have been feeling. “One of the glaring paradoxes in my use of  technology/social media, is that it has both the ability to make me feel connected and intimate with others, while at the same time feeling isolated, alienated and lonely,” he said in an earlier blog post. “Has all the technology relationally disconnected us in a sense, replacing the processes (befriending, getting to know each other, sharing life, etc.), where instead we just value the end results (number of followers, blog traffic, etc.)?”

The AAP warns that youths who do suffer from Facebook depression could turn to risky Internet sites for help – sites that promote substance abuse, unsafe sexual practices, or aggressive or self-destructive behaviors.

“Parents need to understand these technologies so they can relate to their children’s online world – and comfortably parent in that world,” O’Keeffe advised.

Moreover, parents need to recognize the reality of an increasingly digital world that their children are growing up in. (http://www.christianpost.com/news/facebook-depression-affecting-teens-report-says-49620/).

For further study on the Christian and Depression, see: http://www.christiancourier.com/articles/954-the-christian-and-depression.

Questions to Consider

The following questions serve to motivate us to think about our motives and actions as we interact through the various forms of social media.

To what degree should your parents supervise your social media accounts?

What do your profile and your profile picture say about you?

Why would you put your favorite music, books, and movies on your profile page?

Who are your “friends”? Do they encourage you in your Christian walk?

When you click the “like” button, are you approving of something sinful?

Are you so busy with Facebook that you procrastinate with your responsibilities at home, schoolwork, devotions, and other things?

Are you careful not to post gossip or unkind comments?

Before posting information, do you stop, think, and judge whether it is appropriate?

Are you willing to take a stand against the slander/backbiting of others, or point out to them that what they just did or said was wrong?  Facebook or any medium that is public may not be the best avenue to correct a friend.

The book of Proverbs often warns against sloth. Does how much time we spend on Facebook indicate that we are lazy?

Social networking can be habitual and addictive. If you went on vacation and had no access to Facebook for a while, would this bother you? Upon returning home, do you feel you must check Facebook before doing anything else?

Christ-like Example

As we live and relate to others that we follow Jesus Christ, we know it is essential to strive to live the faithful Christian life to please God and influence those around us to follow Him too.  “Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God” (Ephesians 5:1-2).  Peter wrote that we are to follow in the steps of our Savior.  How would Jesus use social media?  “For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps” (1 Peter 2:21).  Young people: “Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity” (1 Timothy 4:12).

Time

How much time in a given day do I spend in social media?   For what purpose?  Does it pertain to my job?  Just for fun?  To “kill” some time?  Could I budget my time in a more productive way?

R.C. Sproul has written:

I realize that all of my time is God’s time and all of my time is my time by His delegation. God owns me and my time. Yet, He has given me a measure of time over which I am a steward. I can commit that time to work for other people, visit other people, etc. But it is time for which I must give an account (Tabletalk Magazine, September, 1997).

Other considerations need to be evaluated in relation to our time online.

Facebook can also be a time-vampire: its free games and its endless stream of messages – often innocuous, sometimes indecorous – are a temptation to the ever-present procrastinator lurking inside the human breast. Unlike the privacy issues, these problems, however, are easily solved by a little self-discipline and common sense (http://www.colsoncenter.org/the-center/columns/worldview/15251-christians-and-facebook).

 

Using Facebook and Social Media as a Positive Force

Christians have an awesome opportunity to use social media as a tool to encourage and edify other Christians as well as influence those who do not know Jesus.   “Therefore encourage one another and build one another up, just as you are doing” (1 Thessalonians 5:11).  We can share links to online sermons, studies, mission reports, good works and materials to help strengthen the faith of others and our own.

Use the mediums available to us in this generation to share the gospel.  ”Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age” (Matthew 28:19-20).  When Jesus said “Go,” He gave us a generic command regarding the methods that can be employed in teaching the gospel of Christ to the lost.  Will we not be held accountable for our use or non-use of the methods within our reach and control?  Just as we are called upon to be good stewards of our time (Ephesians 5:16), we must also be cognizant of how we use the tools available in our generation.

Do you share the same philosophy as the Apostle Paul?  “So, whether you eat or drink, or whatever you do, do all to the glory of God…just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved” (1 Corinthians 10:31, 33).

Final Thoughts

As Christians, we must stay current with new technologies and keep an open mind to how these new mediums can be used to promote our faith and spread the good news of Jesus Christ and His Gospel!  It is a disservice to the church and the cause of Christ to conceive an “anti” attitude to new systems, technologies, services, or modern avenues that is neither right or wrong in and of themselves but determined by how they are employed.

I personally enjoy and am fascinated by the changes that are continually occurring in the way we live and communicate through innovations and technologies.  We should embrace social media and other avenues and use them for the productivity they can provide and also the enjoyment they may bring when used for social interaction.  As with everything else in our lives, let us remember to not leave our Christianity behind as we venture into the online world.

Steve Miller





Saints

19 10 2011

Paul addressed the “saints” in Rome (Romans 1:7), Corinth (1 Corinthians 1:2), Achaia (2 Corinthians 1:1), Ephesus (Ephesians 1:1), Philippi (Philippians 1:1), and Colossae (Colossians 1:2).

The Bible speaks of the saints in Jerusalem (Acts 9:13), Lydda (Acts 9:32) and at Joppa (Acts 9:41).

When the Bible speaks of “saints” in the various locations, who is being described?

“Christians in general are “saints” in NT usage, and the term is common in reference to the inclusive membership of a local church (Rom. 1:7; 1 Cor. 1:2; II Cor. 1:1; Eph. 1:1; Phil. 1:1; Col. 1:2). Other references in the NT equate Christians in general with “saints” (2 Cor. 13:13; Rom. 16:15; Acts 9:13; Heb. 13:24; Rev. 5:8). All these are identified as saints because they are in Christ Jesus “(Wycliffe Bible Encyclopedia, Volume 2, p. 1503).

The term “saint” has been abused and misapplied as Wayne Jackson observes:

In the Catholic system, becoming a “saint” is reserved for one whose holiness of life and heroic feats were exceptional. The prospective “saint” must be confirmed, however, and then recognized by the Church’s official processes of beatification and canonization.  Beatification involves an investigation into the supposed sanctity of a deceased Catholic. An enquiry probes the past of the candidate, looking at his or her deeds, writings, alleged miracles, etc. Usually, this phase lasts for several years. The pope makes the final decision as to the beatification confirmation. Once beatified, the candidate is acknowledged as “Blessed.”  Canonization is the subsequent procedure in which a public and official declaration of the virtue of the proposed “saint” is made. It must be established that two miracles have been effected at the behest of the candidate, subsequent to the beatification process.

The Roman Catholic concept of “sainthood” is foreign to the New Testament. No process implemented upon this earth (religious or secular) can alter the status of those who have died already. Superstition must be laid aside, and replaced with Scripture, if one is to please the Creator.  (Christiancourier.com).

As Christians, we are to strive to live holy lives, not to be honored by man, but to please our Father in Heaven who is holy and calls upon us to live holy lives as well (1 Peter 1:15-16).

Since God is holy in character, that which is set apart to Him and for His use must be holy in character. Thus we have the essential idea of holiness as Godlikeness. In referring to Christians as “saints,” Paul is emphasizing the fact that they are set apart to God. He is also implying that, as such, they should become more and more holy in character, more like the God they serve (Word Meanings in the N. T., pp. 132-133).

Every Christian is a saint and Christlike character should be our goal as we follow the footsteps of our Savoir (1 Peter 2:21).

SM





The Fame of Jesus

18 10 2011

“And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy; and he healed them. And there followed him great multitudes of people from

Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan” (Matthew 4:23-25).

The fame or “report” (ASV) of Jesus spread throughout the countryside, with “multitudes” following behind in great astonishment. “Fame has the twofold meaning (1) of report or rumor, (2) of renown or reputation (in the OT it is not always easy to distinguish the two senses)” (ISBE Vol. 2. p. 1094).

James Hastings writes about the fame of Jesus and mentions Luke 4:14, 37; 5:15, and then states,

These passages, taken along with others that more directly express admiration or astonishment (Mt 7:28; 12:23;15:31), or that relate the concourse and following of multitudes (Mk 3:7-9; 6:34, 55; 10:46), show that during His whole public ministry the acts of Jesus arrested the gaze of men. Not only in Galilee, but in all the provinces of Palestine, and in cities of Syria, men talked and speculated regarding a new Figure that was in their midst (A Dictionary of Christ and the Gospels. 1909. Volume 1, p. 576).

What caused this fame or report of Jesus throughout the land? In the Gospel of Matthew, three reasons are given for the spread of the influence of Jesus Christ. 1. Teaching, 2. Preaching, 3. and Healing is given in 4:23.

The Teaching of Christ

     Luke opened the book of Acts by making the statement “of all that Jesus began both to do and teach” (Acts 1:1). Jesus is the Divine master teacher who has all authority (Matthew 7:29).  Jesus taught in parables. “All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. This was to fulfill what was spoken by the prophet: “I will open my mouth in parables; I will utter what has been hidden since the foundation of the world” (Matthew 13:34-35).  He also taught daily (Luke 19:47) and everywhere (John 18:20). As His disciples, we must do the same (Matthew 28:19- 20).

The Preaching of Christ

     “From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand” (Matthew 4:17). Jesus is our model in everything (1 Peter 2:21-22). He is our model preacher. He preached with authority, (Matthew 7:29) conviction, (Matthew 23) exposed sins of men, (Mark 7:6-7) and preached the way to heaven (John 14:1-6).

The Healing Ministry of Christ

     The fame of Jesus Christ was influenced by his healing powers. Luke records “When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing” (Luke 9:11, see also Matthew 8:16; 14:14; 15:30). Inspiration also states “But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities (Luke 5:15).

The fame of Jesus Christ was not finished when he was crucified. Christianity spread, amidst severe persecution and affliction (Acts 8:1-4). Today, we still have His words to guide, protect, edify, warn, rebuke, reprove, and lead us to heaven.

SM





The Providence of God

4 03 2009

From the wise pen of David R. Pharr, in Rock Hill, SC, we have a biblical presentation of God’s providence in the lives of men.

In Defense of Providence
Reprinted from The Carolina Messenger, September 2003
David R. Pharr


Over the years we have encountered many strange religious positions, some of which have come from among our brethren. We never expected, however, that some brother might embrace notions akin to Deism. Classical Deism holds that after God set everything into motion he is no longer involved in the affairs of men. Amazingly, one of our brethren is on a crusade to deny the active providence of God.

In our August issue we had an excellent article by Les Bonnett regarding providence. He wrote in response to charges being circulated which accused him of teaching Baptist doctrine in regard to providence. It seems that someone concluded that since “providence” was taught in Baptist publications, it must follow that if Les teaches on providence he must have gotten it from the Baptists. Of course the same indictment would to apply to the thousands of other faithful men who believe and teach that divine providence is at work in our lives. The fact is, until now, I had never heard of a brother who denied providence.

After brother Bonnett’s good article was published I received a letter demanding that I write an article “denying the unscriptural doctrines [sic] of God’s Providential Care, and denying that God, Christ or the Holy Spirit operates separate and apart from the word.” Further, the letter warned that if I did not promptly promise to do this, information would be mailed to all the churches in the Carolinas.

First, let us be clear that the issue is not whether God, Christ, or the Spirit instructs us by means other than the word. We all should know that the word furnishes us completely as a guide for our faith and practice. The issue here is not the exclusive authority of the Bible, nor its power to save and instruct.

Neither is it a question of miracles. The miraculous signs and wonders, which confirmed the word, had ceased with the close of the apostolic age. As Wayne Jackson expressed it, “Biblical evidence indicates that the Lord is not operating miraculously today . . . However, God does act in an indirect way in this age. We call it providence. Providence is divine activity through means (Christian Courier, Aug. ‘92).

Since, as mentioned above, a letter is to be widely circulated for the purpose of showing my “error” in believing in the providence of God, I think it might be helpful for me to confess my “sins” in this regard!

I confess, I am guilty of believing that the Creator continues to control the universe–that he not only made it by his command, but that it is sustained by “the word of his power” (Heb. 1:3). When the world was created it was by God’s word (II Pet. 3:5) and it is his word that sustains it (II Pet. 3:7). References to God’s “word” in these texts are not to be understood as referring to the written word of the Bible, rather to God’s ordering of events.

I confess, I am guilty of believing that God provides (providence) every good thing that comes to us (Jas. 1:17).

I confess, I am guilty of believing that God especially provides for those who do his will. This was the faith of Abraham when he found the ram in the thicket and called the place “Jehovah-jireh” which means “The Lord will provide” (Gen. 22:14NASB). Faithful Abraham believed in the providence of God.

I confess, I am guilty of believing that God works all things for good for Christians (Rom. 8:28). Though the text may primarily apply to God’s work in the scheme of redemption, the principle is universal. Hugo McCord describes this as “custom-made providence” and reminds that Paul was “a devout believer in special providence, Galatians 1:15-16.” Brother McCord continues, “Thus, God has His eyes on each Christian, and He arranges circumstances for the long-range good of each one” (The Gospel Advocate, Sept. ’95).

I confess, I am guilty of believing that God actually answers prayers (I Jn. 5:14; Jas. 5:16f). Sad indeed would be a faith which thinks God listens but does nothing.

I confess, I am guilty of believing that God’s special providence will keep me from being tempted above what I am able to bear (I Cor. 10:13). No where is this promise given to people outside of Christ. It must, therefore, mean special care for the faithful.

I confess, I am guilty of believing the Lord’s presence and care has special meaning for his people. All of mankind benefits from general providence (Acts 14:17), but the promise of Hebrews 13:4f is especially for Christians. “I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.”

I confess, I am guilty of believing that the miraculous age is past, but that God is still working in our lives. I do not understand how he accomplishes specific things, but I believe that he “is able to do exceeding abundantly above all that we ask or think” (Eph. 3:20).

I confess, I am guilty of believing that the Holy Spirit is involved in my life in that he helps me with my prayers when I don’t know what I ought to ask. “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered” (Rom. 8:26-27). This does not mean that the Spirit does something to me, but it certainly means he does something on my behalf.

I confess, I am guilty of denying the proposition that “God, Christ, and the Holy Spirit only operate through the word of God.” This is the actual wording of a proposition sent to me for a debate. It is not saying that the Lord operates only through the word in convicting, converting and edifying. It says that the Godhead does nothing. The proposition is too preposterous to be worthy of debate.

I confess, I am guilty of believing that Christ is even now serving in the heavenly tabernacle making intercession for us (Heb.7:25). To say that he does nothing except that he has provided the Scriptures is to deny his priesthood.

I confess, I am guilty of believing that though it is possible for a child of God to fall away, that God will do all that is in keeping with his will to keep us from falling. “Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, To the only wise God our Savior, be glory and majesty, dominion and power, both now and for ever. Amen” (Jude 24f). It is a miserable kind of religion that thinks God gave us a Book and said, “See if you can make it on your own.” The point is not that we have no responsibility, but that we are not left to do it alone.

The challenger seems to have a special hang-up over the fact that providence is taught in Baptist publications. He seems to think that anything mentioned in a Baptist Manual must have its origins in Baptist theology. (A few months ago he objected to what I had written about congregational autonomy. He said the doctrine of congregational autonomy is Baptist doctrine because he had found it in the Baptist manual. Such is the logic (?) of our present accuser.) We do not believe in providence on the basis of Baptist doctrine (whether they get it right or wrong). We believe in providence because it is Bible truth. Indeed, we find it hard to imagine how to believe in God without being convinced of his providence.

He’s here and there, and everywhere
In all the ways I’ve trod.
I’ve never passed beyond the sphere
Of the providence of God.
—W. E. Brightwell





Quotes

6 11 2008

“The phrase “God said it, I believe it, and that settles it” is partially true.  My friend, if God said it, that settles it, whether you believe it or not” (Zig Ziglar, Confessions Of A Happy Christian, p. 151).

“Man may go to Heaven without Health, Wealth, Fame, A Great Name, Learning, Big Earnings, Culture, Beauty, Friends, 10,000 other things; But he can never go to Heaven without Christ!” (Confessions Of A Happy Christian, p. 152).

“It has been an observation of mine, over the years, to note that many Christians desire to know God academically, but not experientially.  In other words, we want to know God’s will for the intellectual satisfaction that it brings, but we have failed to live in accordance with a holy life (1 Pet. 1:15-17) (Ron Thomas, Carolina Christian, Feb. 2008, p. 6).

“The past never equals the future.”





I Serve A Risen Savior

19 05 2008

I serve a risen Savior, He’s in the world today; I know that He is living, whatever men may say; I see His hand of mercy, I hear His voice of cheer, and just the time I need Him He’s always near (“He Lives” Praise For The Lord, p. 220).

A risen Savior! The resurrection of Jesus Christ provides the foundation for our service to Him!

But they found the stone rolled away from the tomb. Then they went in and did not find the body of the Lord Jesus. And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments. Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, saying, “The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.”(Luke 24: 2-7).

Consider the following thoughts on how important the resurrection is to our faith and service in Christ.

The Resurrection Of Christ – The Crowning Miracle. Happy is the man who believes Christ to be the risen Lord. Everything that is implied in the term Christian and everything that the experience of being a Christian contemplates have their foundation in the fact of the resurrection. The question of all miracles can be proved or disproved by the resurrection of Christ. There is no need of wasting time discussing the reality of the other miracles. If Christ arose from the dead, all other miracles will be freely admitted; and all that is claimed for him will be granted. His resurrection is the crowning miracle, the very foundation of the Christian faith. “If Christ hath not been raised, your faith is vain; ye are yet in your sins” (1 Cor. 15:17). Paul makes the resurrection the power of the gospel (Eph. 4:19, 20). (Rex A. Turner. The Resurrection of Jesus Christ. Gospel Advocate. March 26, 1953. p. 182).

RESURRECTION OF CHRIST, A REASON TO SERVE

Through the death, burial and resurrection of Christ, we have the confidence and motivation to serve. “How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear” (Hebrews 9:14; 12:28).

Serving others is a true avenue to imitate Jesus. “Just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matthew 20:28). The Christian attitude should be the same – not to be served, but to SERVE! In all that we do for Christ and His Church we must remember “Therefore, whether you eat or drink, or whatever you do, do all to the glory of God” (1 Corinthians 10:31). “Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen” (Ephesians 3:21).

In serving others, we obey and serve Christ (John 13:14-15; Matthew 25:31-46). Serving others through the example of the risen Lord also includes the spirit of humility. “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). We are exhorted to “be clothed with humility” (1 Peter 5:5).

Are you serving the risen Lord through worship, edification, sowing the seed, attendance, teaching, influence, speech, works, career, family, encouraging others, giving, comforting, etc?

Rejoice, rejoice, O Christian, lift up your voice and sing Eternal hallelujahs to Jesus Christ the King! The hope of all who seek Him, the help of all who find, None others is so loving, so good and kind.








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